Mesoamerican Culture, History, and Religion

Posts tagged “music

Danza Azteca — Another Aztec Fire Dance

It’s been a while since I’ve posted an Aztec dance video, so I thought I’d share another good one I’ve found. This one is another Fire Dance (Fuego), but quite a bit different from the first one I posted back in April. This dance was performed at the 2007 Evergreen State Fair in Monroe, Washington.

(Direct link to Sazqwatch’s YouTube page of this video)

This version of the dance is also performed by a single danzante, a fellow who’s incredibly daring. Notice how several times during the danza he nearly crouches atop the flame! You’ll spot him carrying a small gourd rattle throughout this performance, which is a traditional instrument associated with ritual dance. Several of the gods of dance, such as Techalotl the squirrel-like Teotl, are depicted in the codices carrying rattles, and dancers impersonating these deities at festivals will wield them as well.


Danza Azteca — Solo Dance Of Tezcatlipoca

I’ve had a long day today and am very tired, too much running back and forth across the state, so today’s update will be a quick one. There will be a big new article coming soon though, I had plenty of time while sitting on the train to plan out a nice big feature on Aztec ethics and moral worldview. Watch for those two in the near future. In the meantime, I have another nice danza video for you to enjoy, courtesy of a YouTuber by the handle of Alexeix.

This particular video is a solo performance by a young danzante named Miguel Rivera. He’s performing the dance of Tezcatlipoca, the mercurial “Smoking Mirror.”

This particular video is interesting not because of elaborate costuming or intricate instrumentation, but because Señor Rivera is demonstrating the full sequence of dance steps and movements in great detail, and you can clearly hear the specific drum rhythm for Tezcatlipoca being played in the background. Thus, for those of you who are interested in learning some of the traditional dances and/or drum rhythms, his video should be a useful source of information.

Incidentally, if you listen, you’ll hear a rhythmic jingling sound that’s in time to his movements. It’s coming from the “bells” around his ankles. Those “bells” are actually a specific type of seed pod/nut shell that is native to Mexico. When dried out and sewn to leather or cloth wraps that are worn around the lower legs, they make that beautifully distinctive jingling sound. I’d tell you what they’re called, but I’m completely blanking on it at the moment. I’ll update this post with it when I remember. (UPDATE: they’re called ayoyotes.)  Anyway, you’ll hear that sound in practically every Aztec dance recording out there, and now you know what makes it.

There shouldn’t be an issue with this embedded video going dead like the Quetzalcoatl one did for a little while, since it doesn’t look like the person who uploaded it on YouTube is opposed to embedding. (You can visit their YouTube page for this video by clicking HERE.) If it does cut out, just post a comment and let me know so I can fix it.


Danza Azteca — Quetzalcoatl’s Descent to Mictlan

Here’s the video of the Aztec dance performance of part of the story of Quetzalcoatl’s descent to Mictlan, the Land of the Dead, to retrieve the precious bones so that humans can live again. It’s a nighttime performance, which is a perfect fit for the setting. Mictlan was described as a place of perpetual darkness, coldness, and night. The lighting is mostly from the bonfire and a few lamps, so it’s very moody looking and the shadows and light accentuate the motions and costumes of the danzantes.

Update 4/21/2008:

Go HERE to watch the dance, as YouTube seems to have yanked the plug on embedding this particular video.

Quetzalcoatl is portrayed by the dancer in the birdlike, beaked mask who’s carrying the serpent, while Mictlantecuhtli is played by the dancer with the lion’s-mane-like headdress with a skull in the center of the fan of feathers. Mictlantecuhtli’s servants are creatively portrayed by children in skeletal costumes. You’re probably wondering “Why kids? That’s not scary!” I think they’re echoing the myths that portray Tlaloc’s helpers, the Tlaloque, as miniature versions of the goggle-eyed Rain God. If Tlaloc’s assistants are mini-Tlalocs, then why not have the Lord of the Dead’s be miniature Mictlantecuhtlis? Either way, it’s a nice casting choice.


Danza Azteca — An Aztec Fire Dance

Got an important meeting tomorrow, so I can’t write a long post at this moment, but I do have a little something cool to make up for it. I love to hunt down videos of traditional Mesoamerican dance (danza Azteca, danza Chichimeca, etc.). I found a particularly good one on YouTube not long ago, and I thought I’d share it. It’s an Aztec dance that honors Xiuhtecuhtli, the Lord of Fire.

By the way, take a close look at the brazier that the lead danzante is dancing around — it’s in the shape of Huehueteotl the “Old, Old God,” the elderly guise of Xiuhtecuhtli. That’s an ancient style of making a brazier, and an appropriate choice — after all, part of Huehueteotl’s regalia is a brazier perched atop his head!


Introduction To The “What” Of Sacrifice

As I said in my previous post on the “why” of sacrifice, I’d be writing one soon on the “what.” Next time, it’ll be “how and when,” and we’ll be good to go on the basics of the cornerstone ritual in worshipping the Teteo.

The people of the Anahuac valley offered a wide variety of different goods and services to the gods. Most of them can be fit into three quick and dirty categories: blood offerings, property offerings, and services.

Blood offerings are the best known, and they come in several forms. There’s the classic heart extraction and other types of lethal human sacrifice, of course, but no one’s going to be doing any of those, so don’t even think about it. More important to modern-day practitioners, people would offer small amounts of their own blood to the gods. This is called autosacrifice, and everyone would do it, priest, king, and commoner alike. Finally, the last type of blood sacrifice is animal sacrifice. Quail were the most common choice, though I have found references to turkey hens and specific festivals where snakes, lizards, toads, and other small animals were offered. Anyway, quail offerings were mostly done by the priests and nobility, partially because meat was scarce and expensive in the days before the current style of large-scale industrial farming.

The second major category of offerings are those of property. The Aztecs gave a dazzling array of material goods to the Teteo, ranging from food and drink to clothing, incense, and art. Incense was the backbone of property offerings, and was burned for the pleasure of the gods very frequently. The particular type used was a resin made from tree sap, and is called copal. Copal comes in many different types, and has a wonderful sweet smell. I encourage you to check out one of the external links I have to an entire article on copal. Everyone would burn it, and its use wasn’t restricted to particular festivals or the like. Similarly, people would often offer flowers, and they weren’t just for the godesses. The gods like them too!

Different foods were offered, such as tortillas, tamales, amaranth dough cakes, and fresh vegetables like corn or chia. Drinks were also provided for the gods, especially a liquor called pulque or octli. Sometimes people would give well-made articles of clothing to the gods to show their devotion. Amate paper was often burned for the gods. This may sound strange to many people, as most of us in the West these days don’t exactly think of paper as sacred. Not so among the Aztecs. Paper was rare, expensive, and hard to make, so it was highly valued and reserved for religious use and the writing of sacred painted books, called Codices today. (FAMSI has a lot of them online that you can look at, check them out HERE.)

Speaking of rare, expensive goods, artwork and other related precious objects round out the list of property offerings. Excavations in the remains of the Templo Mayor (a.k.a. Huey Teocalli in Nahuatl, Grand Temple in English) in Mexico City have uncovered caches of beautiful art that were apparently given to the gods. The objects range from jewelry to statues to feathercrafts and harder to describe things. So if you have an artistic streak, this might be a wonderful way for you to make offerings. Beautiful feathers and precious stones (especially turquoise and jade) were also prized as offerings.

The last category is services, offering by doing stuff. Sweeping and cleaning was actually a devotional activity back in the day, as it was a form of clearing away chaos and decay. All sacred spaces were routinely swept, whether they were the imperial temples or the humble household shrine. Finally, music, dance, song, and poetry were often done for the enjoyment of the Teteo, and certain instruments were considered to be favored by certain deities. For example, the conch shell trumpet was linked to Quetzalcoatl, the flute was Tezcatlipoca’s preferred instrument, and I’ve seen a reference or two to the huehuetl, the big drum, being Huitzilopochtli’s instrument. Music and dance were very important ways to worship in Mesoamerica, and many of the festivals would culminate in most of the town gathering to dance and sing. Sacred dance is still done today, either as worship or for secular reasons of love of culture. Today it’s called danza in Mexico, and if you hit YouTube or GoogleVideo you can find recordings of some of the danzantes performing. Very beautiful!

That’s the end of this article exploring the kinds of things that were traditionally sacrificed. Next time, I’ll get down to discussing how and when to do some specific kinds of offerings.