This is probably the first thing that comes to many minds when someone says the words “Aztec religion,” followed immediately by Hollywood horror movie-esque pictures of hearts being ripped out of chests. I’m going to get it out of the way now: yes, they did human sacrifice. No, that’s not what I’m going to be talking about here. Instead, I’m going to talk about the philosophy behind making offerings, or nextlaoaliztli in the Nahuatl language. I’ll talk about the “what” of offerings in one of my next posts.
Nextlaoaliztli translates roughly to “the giving of what is right/proper.” It has a strong sense of duty and a concern with “doing the right thing.” The right thing to the Aztecs was making offerings to the gods (Teteo) on a regular basis, of course. It was the lynchpin of their worship rituals. But why was it the right thing to do?
Well, it was right because it was thought that the gods gave things to humankind at the very beginning. They formed the world out of the primordial chaos by reshaping the Cipactli monster into the land, and gave life to people. Both of these acts came at a cost to the gods – Tezcatlipoca lost His foot to Cipactli’s hunger, and Quetzalcoatl shed His blood to bring life to the first man and woman. Not only that, but the Aztecs believed that many good things were created for them by the gods, such as delicious foods and drink, beautiful art and music, learning, and more. Since the Teteo had generously bestowed such favors upon humankind, it was only proper that humans should give gifts back to the gods. The concept of reciprocity and “one good deed deserves another” was central to the ethics of the Aztec people. Golden Rule on a cosmic scale, anyone?
Sacrificing the right kinds of things was also the correct thing to do because the gods were thought to need some of them, like blood. Blood contained vital power, called teyolia, which was thought to strengthen the gods who received it. Since the gods not only created the world, but sustained it, sacrificing was a way of preserving the cosmos for all. Other sacred substances, like copal, were also viewed as food for the gods.
Offerings could also be payments. The Aztecs believed that the gods would answer prayers for assistance if They wished to, and They tended to expect gifts in exchange for Their help. The idea of “no free lunch” fits pretty well here. Of course, the gods could choose to help someone without asking for anything in return, but it was up to Them to make that choice. Anyway, in many of the ancient prayers we have preserved in various writings, such as in the Florentine Codex, you see people giving things to the gods when they want some divine favor, either up front or when the help was received. Sometimes blood was given, though material goods seem to have been very popular, especially sacred paper.
In closing, I think that we should all meditate carefully on the logic behind nextlaoaliztli and how this pattern of mutual gifting and obligation appears at each level of life, like the ever-dividing branches of a tree or the twisting arms of a fractal pattern.
That’s it for now for discussing the “Why?” behind sacrifice, next time I’ll talk about the “What.” Stay tuned!
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