I’ve noticed a boom in people dropping by my post about the Codex Badianus, an Aztec book of medicine. Sadly, I’ve never found a full-text copy of that one online as all the translations so far seem to be still under copyright. However, I did find an entire academic exploration of sickness and medicine in Mexico during the colonial period, Pestilence and Headcolds: Encountering Illness in Colonial Mexico! Written in 2008 by Sherry Fields, it covers how the colonized peoples of Mexico understood and dealt with illness and health, including viewpoints spanning from persistent pre-Conquest traditions to Colonial syncretisms to the new European concepts. Of particular interest are sections drawn from native-generated primary sources and contemporary colonial medical records. The author’s kindly made the whole text available to read online for free. To check it out, look below.
Happy New Year’s! Instead of fireworks, let’s ring in the new year with a superb photostream from Flickriver user Ilhuicamina. This set is of exceptional quality and covers many significant artworks excavated from the Templo Mayor and safeguarded by INAH at the National Museum of Anthropology in Mexico City. Take a look!
In honor of the approaching end of the 13th baktun on December 21, per the famous Mayan calendar, I’d like to write about a piece of ironclad historical evidence contradicting the “Mayan doomsday” nonsense. That particular piece of evidence lies in the ruins of Xultun.
Xultun was once a flourishing Mayan metropolis, and its importance continues to the present day as the site of a series of murals of great significance to clearing up an archaic misunderstanding of the great calendar. More specifically, painted on the walls in a house that appears to have been a workshop for scribes and astronomers, is a series of complex astronomical tables extending well past the end of 2012. In other words, the Mayan astronomers of the ninth century C.E. most certainly didn’t think the world would end when the thirteenth baktun did, but instead carried on with their work charting planetary and stellar activities well beyond the supposed end of the world. “So much for the supposed end of the world,” quips William Saturno, one of the present-day (re) discoverers of these scientific calculations.
Another of Saturno’s comments sums up the contrast between Western pop culture’s misconceptions and Mayan thought nicely, in my opinion — “We keep looking for endings… the Maya were looking for a guarantee that nothing would change. It’s an entirely different mindset.” (National Geographic, 5/10/2012)
After the above excerpts, you might be interested in getting a look at Xultun and these murals for yourself. If so, you’re in luck!
If you click HERE, you can view National Geographic’s “Giga Pan” high resolution photographs of some of the murals.
If you’d like to explore the beautiful stone stelae (carvings) that dot the city, you can click HERE to visit the Peabody Museum of Archaeology and Ethnology at Harvard’s website cataloguing a bit of the site’s history, its carvings, and their locations around the town. (The diagrams of the carvings are in the list on the lefthand side of the page.)
Finally, National Geographic has also prepared a short video on the discoveries at Xultun for your viewing pleasure, which you can view HERE if you have trouble viewing the embedded version below.
A quick post today to follow up on my last one. I was digging through a disc of photos my father took while we were visiting Salem, and it turns out he also snagged a shot of the conquistador’s helmet. He had a proper DSLR camera with him and was able to get a larger, higher resolution photo of the helm, so I’m posting it too so you can get a more detailed look. As always, click to view the image in its full size.
Earlier this month I visited the Peabody Essex Museum in Salem, MA and spotted a surprising object in their collection. Amidst the lovely array of East Asian artwork (better than the MFA’s holdings in Boston proper, in my opinion), nautical paintings and artifacts, and other marvels, sitting unobtrusively on a shelf in their gallery devoted to curios collected by local sailors from around the world, sits a conquistador’s helmet. I snapped a couple of photos to share with you all (please excuse the quality, I wasn’t planning on doing any photography and flashes were forbidden in the museum to boot). Click to view the photos full size.
First, a shot of the whole helmet on its shelf.
Next, a close-up of the antique paper label pasted on the helm by a museum curator (presumably) a long time ago. Judging by the paper, ink, and handwriting style, I’m guessing it was attached to the artifact sometime in the 19th century. The label reads “An Ancient Spanish H[elmet] found in Mexico, and probably [worn?] by some of the followers of Cortez.”
Tonight I’ve decided to bring your attention to a major collection of photographs of Aztec and other Mesoamerican art, crafts, and architecture. It’s housed at the Werner Forman Archive in the United Kingdom. It’s a treasure trove of wonderful pictures of literally thousands of different objects and places around the world, including pictures relating to the Aztecs, Maya, Teotihuacanos, and other peoples of Central America.
You can browse their Precolumbian section for photos covering both North and South American peoples, or you can try searching for Aztec, Maya, or more specific keywords. To give you a hint at how much there is to explore, the full Precolumbian section has 763 photos available online!
As they don’t appear to look kindly on people rehosting their images, and hotlinking is rude, I’ll just drop a few direct links here to some particularly interesting photos to get you started…
Today I’d like to share a video clip I came across that shows a portion of a Discovery Channel special. In it, they explore effectiveness of several traditional Aztec weapons and compare them to their closest Spanish analogues. Most interesting are the sequences where they demonstrate the obsidian-bladed sword-club, the maquahuitl (also spelled macuahuitl) and the sling. A particularly nice little surprise about this episode is that Dr. Frances Berdan speaks a bit about the maquahuitl. If you’re wondering why I’m highlighting that, it’s because she’s a significant scholar of Mesoamerican studies. What has she done for you lately, you ask? Well, you might want to thank her and Dr. Anawalt for the current definitive edition of the Codex Mendoza, for starters.
That aside, enjoy the video!
While prowling around online I finally rediscovered a page that has some excerpts from the Codex Badianus on it. The Codex Badianus, also known as the Codex Barberini or the Libellus de Medicinalibus Indorum Herbis, was the first book of herbal medicine published in the Americas. It was written by Martin de la Cruz, a young Nahua herbal physician of good repute, and published in 1552. The University of Virginia has a nice little exhibit about the codex, including several traditional Aztec medical recipes and photos of some of the plants. If you’d like to learn a bit more about the codex itself and some general info about Aztec medicine, including a few more recipes, Mexicolore has a handly little introductory article on it to whet your appetite. Finally, if you’re curious to learn more at a more technical level, I even found some professional journal articles on the subject on PubMed. Don’t forget to check the References list at the bottom of the page for more articles on Aztec medicine available on PubMed.
A quick update today — I came across a link to an interesting little website devoted to the study of the Aztec sword-club, the macuahuitl (also spelled maquahuitl). They even have a new forum for people to discuss traditional Mesoamerican weapons. Cool. Click to visit Maquahuitl, and tell ’em Cehualli sent you. <g>